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"For Instruction shall come forth from Zion, The word of the L-rd from Jerusalem." -- Isaiah 2:3

Jerusalem

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Before accessing the excerpts, please review a word about copyright.

Are you more of an "I'll dive right in and figure it out" person, or a "Show Me How This Thing Works" person?  If the former, go right ahead and try the excerpts browers on the right side of this page and/or scroll through the excerpts that start below the following information -- although we still suggest reading the information first.  If you are the latter, click here for a video demonstrating the Excerpts Browser. Either way (or both), enjoy! 

This page is recommended for searches limited to specific Torah books, weekly portions (parshiot), chapters, verses, and/or sources (authors). For keyword and/or for exact phrase (including verse and source) searches of the entire excerpts database, we recommend using the Search Engine page.  For broadest results, use both pages and alternative search strategies. 

This page displays the full text of all or "sorted" (filtered) excerpts in the database.  Use the "Torah Verses" and/or "Excerpt Sources" browsers at the right to locate the excerpts associated with your desired Torah book, portion, chapter. verse, or author.  Or, simply scroll through the excerpts, using the "boxes" at the bottom of any page displaying excerpts to "jump" ahead or back. 

Also note that immediately below the chapter, verse, and keyword of each excerpt is a highlighted line comprised of multiple links.  Clicking on any of the links will limit (filter) the excerpts display to the selected category.  

Transcription of excerpts is incomplete.  For current status, please see "Transcribed Sources" on the Search Engine page.  To assist with completion, please see "Contributors" page. 

LEVITICUS — 10:12 sons

It was taught: Fortunate are the righteous. Not only do they bring merit unto themselves, but also to their sons and to the sons of their sons, until the end of all generations. For Aaron had several sons who would have deserved to be burned, as Nadav and Avihu, is being written: "his remaining sons", but the merit of their fathers saved them (Yoma 87a).
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